Monday, September 2, 2019
Jesus And Law of the Prophets Essay
During the time of Jesus many did not believe in Him for what He teaches are a contradiction to their beliefs. Pharisees are the ones who are considered the righteous persons during that time. They and the people thought that Jesusââ¬â¢ testimonies are not true because what He teaches and did are against the Law of the Prophets, He opened the eye of a blind during Sabbath Day which is a sin for them. On Matthew 5:17-20, Jesus said that He cone not to abolish the Law but to fulfill them. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven (Matthew 5:19). With that account, Jesus is trying to say that He did not come to abolish the Law; in fact He is more concerned with the Law. The rest of Matthew 5 gives us a clear thought that Jesus is in favor of the Law. He said on Matthew 5:21-22 that anyone who is angry of his brother will be subject to judgment (note that in Matthew 5:21 Jesus said: You have heard that it was said to people long ago, ââ¬ËDo not murder, and anyone who murders will be subject to judgment.ââ¬â¢). With that account we can say that the Law is not what the Pharisees think and do. If the Law is like what the Pharisees have thought He would have not said: For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. Why Jesus did say this? This is because no one can obey the law all the time. No who is perfect enough to not commit sin against the Law. That was also the purpose of Christ coming; to save the world. That why in Ephesians 2:8-9 it says: For it is by grace that you have been saved, through faith ââ¬â and this is not from yourselves, it is the gift of God- not by works, so that no one can boast. Actually, Matthew is does not contain a Jewish and anti Jewish in gospel. The matter is not because of the people itself but with the belief and practices that they have. Jesus is not imposing a new law but rather fulfilling the law as what He said. God is not against of the people but He is against of what the people (sinners) have done. Work cited: The Holy Bible (1988). The New International Version. Broadman & Holman Publishers: Nashville
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